Sunday 23 June 2013

Mr Cab Driver

More than two years have passed since Jimmy Nugent, a humble taxi driver from Clondalkin, lead us temporarily out of the desert of recession into the dessert of prosperity. The glory of his words shone all over the land, before he was silenced. Lowlife journalists stabbed him with daggers of cynicism, and dug deep into his past. The deathblow came in the form of a scandal, when it was revealed that Jimmy didn't have a proper taxi licence plate. In the words of economist David McWilliams, "The public watched his fall with the fixated eyes of a strip club client watching a descending g-string". Shunned by fellow taxi drivers and the greater public, Jimmy fell back into obscurity, and the economic recovery that rose with him dispersed in the wind. But where is he now? The Fair Observations investigates.

It didn't take me long to track down this modern Irish legend. Mr James Carthage Nugent has lived in the vicinity of Clondalkin his entire life, making him well-known and easy to find. He comes from a family of six children and two stern parents. From a very young age, Jimmy was taught to have a low tolerance for those who "act the bollox" or "talk shite". His rapier-wit was first honed on the rough, taunt-ridden tarmac of the primary schoolyard, and it grew sharper throughout his secondary education. By the time he left school, his compelling oratory skills were beginning to get noticed throughout local public houses. Friends respected him and often sought his approval. Foes feared the devastation he could wreak on their worlds. Throughout his working years — during which he has never failed to "give a dig out" — he has been an invaluable voice for the workers' vanguard, battling "gobshite" members of management who are "so far up their own hole". He  now has his own family, and resides in his beloved neighbourhood, but his patriotic voice has been heard less and less around town, as he has retreated from public life after his fall from grace.

When I visited his house, the curtains were half-closed, and Jimmy's children were hiding timidly on the landing. They eventually came downstairs and sat in the living room with their parents. Something seemed amiss, but, as it was my first time in his house, I disregarded my feelings. I admired the coziness of the place and the wonderful little vegetable patch in the back garden, before settling down with a cup of tea to talk to Jimmy. Despite the scandal, he wasn't shy with his opinions. As the conversation developed past small talk and family life, we soon found ourselves discussing the hard times we had found ourselves in again. Jimmy asserted that had he remained an influential figure, he would have pushed for economic protectionism or "looking after your own" as he put it. Initially, he thought the EU should introduce heavy tariffs against other countries, such as China, the USA, and Romania. Barry, his nine-year-old son, made his first and last contribution, when he reminded his father that Romania is an EU member state. International affairs then quickly turned to national, as he told me of his revised plan, where Ireland would isolate itself with tariffs, a tougher immigration policy, and the heightened awareness of buying Irish produce to protect our jobs. His memory lapsed a little, as he seemingly forgot how he lost his job, and he bemoaned taxi drivers who were double-jobbing, meaning they either had another job or they shared a taxi plate with another driver to reap more money (I'm not sure, and I never ask, for fear of starting a tedious, factually inaccurate, and awkward conversation about immigrants). "I've nothing against Nigerians", Jimmy told me, "but I have no tolerance for people who cheat the system. There's a way of doing things, and any decent person won't cheat other people out of a fair chance. Now it doesn't bother me if you're Chinese, Polish, Latvian..." (I tuned out of the conversation for a couple of minutes, looking at his children with their heads nervously downturned). I attempted to lighten the atmosphere, by telling him that I was a bit of a Nige-erian myself. The children looked particularly awkward as I clumsily explained the joke to their father.

I was surprised to find that his economic theory was more refined that national plan we had just talked about. His ideas had evolved further, and he had developed a protectionist policy for Dublin alone, keeping jobs and money within the county border. This had evolved further, curtailing the privilege to certain working class parts of the city, and then only as far as Clondalkin. His neighbours were only lukewarm about his later plan to put an invisible economic ring around their estate, a collective consciousness of protectionism, which prevented its members from exchanging gifts with friends and relatives outside the ring. The ingenuity of the project was that nobody outside the ring knew they were being excluded, and they never retaliated with their own defensive economic policy. Jimmy had some vague idea about how this would have been implemented on a national or international level, revolving around the idea that those in power in other countries were "as thick as our own politicians".

After some tentative sips, I left my tea, which Jimmy's wife had made me, unattended on what seemed to be a home-made coffee table. I was too engaged in conversation to consider either the poor quality of the tea or the self-crafted furniture, but when Jimmy left the room for a minute, the horrific truth dawned on me. I realised that Jimmy's economic theory had developed further, and the borders of protectionism now only extended from his back wall to his front gate. The tea, I surmised, was probably from recycled teabags. I looked again out the window to his vegetable patch; the ecological enterprise transformed into a Josef Fritzl-like tool in front of my eyes. I feared for Ann and her little brother, about their psychological and social formation, and about their hygiene. 

It was raining as I was leaving. Although I probably would have walked home without an umbrella — as you do in such a frazzled state — Jimmy insisted on giving me a lift. I was surprised when he put his still-installed metre on, despite the taxi light still remaining in the rear compartment of the car. I sat nervously in the passenger chair as they announced the Confederate Cup scores on the radio; Nigeria had beaten Tahiti 6−1. A silent sixty seconds elapsed before Jimmy asked me if I knew why Tahiti had managed to score a goal. I replied with a sheepish look and feint, negative utterance. "It's because the Nigerian players were double-jobbing it." As the rain poured down, I sank deeper into my seat and weathered the storm.


Sunday 16 June 2013

I read it, but I didn't really understand it.

I have been greatly troubled since last June, when the Bloomsday festivities finally broke the back of my literary tolerance. The gaudy posturing and tired antics of Joyceans and 'Joyceans' weighed heavily on me, and I was particularly pained by how Flann O'Brien is perennially neglected by these grating literary folk. "Oh, I'm so well read and cultured, yet I don't like O'Brien. I just can't get into him. Now excuse me, while I stuff my face with a fry, sans kidneys, and drink buckets of wine and talk shit for the next few decades."

Well, no more, reader. This year, I'm going to protest Bloomsday with Flann O'Brien readings and playing out of scenes from At Swim-Two-Birds. "But surely The Third Policeman is his masterpiece?", says the literary snot in you, as hardened and green as an emerald. You mean the text he threw into his closet for the rest of his life? The one not set in Dublin, where we expect the festivities to be centred? The one with fewer narrative complexities, a more conventional plot, and an atomic theory that was better presented in (dare I bring it up) The Dalkey Archive? Exactly reader, At Swim-Two-Birds will be the centre of the greatest cultural revolution this country has seen since the Gaelic League. And this time, we won't have wet blankets like W. B. Yeats to stop us. Yes, dear reader, it is time for us true literary people to emerge and take what is rightfully ours. I haven't consumed this much culture to modestly keep my lips sealed about it.

Yes yes yes yes, reader, it will be a-ma-zing, as we re-enact scenes from the sweet nectar of O'Nolan's grapes, where Dermot Trellis is tormented and tortured by his mutinous creations. Trellis will be played by an effigy labeled 'Joycean'. We will then hang, tar, feather, and beat another effigy, who will symbolise those academics who assert that O'Brien had some sort of literary Oedipus Complex about Joyce and wished to enact revenge against him by featuring him in one of his works. It's going to be awesome.


My friends and I will troll Joyceans, by asking them to re-enact the masturbation scene from the Nausicaa chapter in Ulysses. We will easily slip into and subvert conversations about the book, using opaque and grandiloquent platitudes, such as, 'Bloom represents Man at his most heroic and noble, yet in his most disheveled and unassuming guise.' or 'Blooms onanism reveals the prospect of Man's redemption through the embrace of the feminine.' Disheartened, the Joycean zealots will be defenceless against our counter-parade. They will flee when we produce our awesome effigies. It's going to be epic! In the heart of the parade will be me, shooting literary references like arrows through the hearts of uncultured impostors. My rapier-sharp wit will slay the charlatans and entertain anyone who cares to stop and watch the spectacle. Their bodies will be scarred by quotation marks, as I slash them with my intimate knowledge of  Keats, Fitzgerald, Hitchcock, Warhol, Picasso, Nietzsche, Machiavelli, Tolstoy, Frost, Dickens, Dali, Cervantes, St Paul, Hemingway, Marcus Aurelius, Wittgenstein,  Sartre, Mozart, Kafka, Dostoevsky, Welles, Miller, Woolf, Ibsen, Bach, Camus, Shelleys Percy and Mary, Schopenhauer, Dante, Dickinson, and the Bard of Avon himself. I'll impress passing chicks with my awesome renditions Monty Python sketches, adopting a bombastic and hilarious English accent. My friends and I will interrupt each other with longer and longer sketches, each one more indulgent and context-dependant than the last. No doubt, college students, smelling of sweet curiosity and low-hanging fruit will be charmed by our endeavours and persuaded to partake in experimental, coming-of-age games. The wealth of my worldly acumen, coupled with the breadth of my cultured knowledge, and threesomed with my compelling sales-pitch for experimentation and adventure will give me direct access to their loins via their minds. I will connoisseur the nubile flesh in a grand sexual feast, a masterpiece in a performance art. I'm going to ride the hole off two nineteen-year-olds at the same time.


I have something like this in mind.

Saturday 8 June 2013

Living in Ire-land

When I was a young man, in the depths of my scholarship, I never accurately estimated the way in which my adult life would play out. There have been a significant number of pleasant surprises, but there have also been less pleasant ones, which I've had to get used to. I doubt many young people ever dream of the tedious grind most of us are confronted with during our working days. I dread to work out the sum total of time I've spent waiting in line, commuting, or slogging through some thankless, boring task (paid or unpaid). In the stressful race to get to our workplaces in the morning, or in tired ache of doing shopping in the evening, my patience wears thin. People move so slowly at times, taking the most inefficient route to achieve what they are doing. This, combined with rudeness and surliness, brings dark clouds of anger over the calmest parts of my mind. Clenched jaw and fists hold back the rage that pounds underneath the flimsiest of veneers. We live in a society, however unlikely that may seem, and an outlet worthy of my rage is prohibited. The recurrence of these diabolical feelings has led me to search for an adequate release. Logically, one needs to change one's circumstances or change oneself. Unfortunately, I suffer from a condition where I have to consume food to fuel my body, which necessitates earning a wage. If I don't follow my strict diet of edible substances, I begin to feel unwell and could even die. I concluded that I must change myself and began researching meditation techniques and anchoring mantras. Each one I tried failed; some even drove me into a further rage. Then, in the tedious shuffle of queuing in Tesco's self-service check out, I had a breakthrough in anger control. Some mindless pleb misunderstood 'self-service' for 'self-serving' and selfishly skipped the queue right in front of me. My eyes became ablaze with contemptuous ire. There was one line down the middle, where the next person in line could take the next free scanner on either side. Cunningly deliberate or not, the egregious sack of shit acted as though there were two lines and he had just luckily stumbled upon the free one. As he sauntered over to the scanner, I felt like killing the dull-witted, self-absorbed dick bag. No meditation or mantra could restrain the fury inside my heart, but, fortunately, my mind offered me a solution. I envisioned how badly I would hurt him and make him realise what a hideous consortium of vileness he is. The initial drafts of my murder fantasy were implausible, gifting me with unrealistic speed and strength. As the evil-gasmic feelings electrified and then calmed my body, I rewrote the whole thing in my mind and murdered the hapless bastard perfectly and poetically. By the time I left the shop, I was completely calm and somewhat refreshed by the cold sweat the fantasy had brought on. I had beaten him into concussion with a tin of beans, before slitting his throat with the same tin. Initially, I had imagined beating the tin so hard it tore open, but a later draft simply made it one of those dangerously sharp ring-pull tins, which I opened and used as a blade. On a side note, if you do intend to slit somebody's throat, be sure to hold them upside down for a while, so that their last experience will be the inimitable discomfort of liquid going up your nose through the top of your mouth. Try not to do it for too long, as you want them to drown on their own blood.
I quickly gathered that sinking into a kill fantasy could solve all sorts of gripes I had with societies bountiful abundance of inconsiderate people — people who elbow their way onto the bus before everyone has exited; drivers who sit in the gridded yellow box; people who text while driving; cyclists who force you to side-step even though they shouldn't be on the pavement; cyclists who don't use the available bike lanes; cyclists who click their 'horn' even though they could circumnavigate you by moving onto the road, where they belong; cyclists who cycle the opposite direction on a one-way street; cyclists who go through red lights; people who refuse to pick up the shit their dog just took on the street; parents who exercise their divine right of kids; youths who play their generic dancy-pop songs on the bus through the poor quality speakers of their phone; insular dimwits who have yet to discover that the world isn't tailored to their every little need and put their feet on the seats of trains and buses; grown men who piss on public toilet seats; young men under the trance of pure obliviousness who leave dumbells in the middle of the gym floor (Did I mention that I go to the gym? Look at that rear delt development!) — all these and more I have murdered in a paradox of meticulousness and rage, ingenuity and blood-lust. The orgasm of violent fantasy leaves me relaxed and chirpy every time. I would recommend butchering people in your mind to any of you entangled in the frustrations caused by anti-social zombies. Feel the relief of sanding some dozy cyclist's face against the pavement, snapping the wrist of some teenager at the back of the bus, or stabbing some commuter in the leg. I'll spare you the details of how to deal with irresponsible dog owners.
If you encounter many disgusting anti-socialites in one day, reach for the bell-tower fantasy. A bell-tower isn't necessary for this one, despite the name, and hunting rifles are a plausible find, even in this country. Sweeten the fantasy by keeping one last bullet for yourself, allowing you to envision the beautiful slaughter consequence-free. And consequence free it is, regardless. We are the masters of our own thoughts, and, unless enacted upon, we are innocent. So, get out there and have the most malicious, horrifically bloody thoughts your imagination can afford.